BRIEFLY EXPLAINING THE DIFFERENT SAYINGS ON THE UNDERLYING CONDITIONS IN ACCEPTING A JARH OR TA`DEEL

The Acceptance of Jarh and Ta'deel if it is Done with Explanation or Without

Meaning, if the person who does Jarh or Ta'deel, is it a must that he must explains his position, without him giving the reasons why.

Taken from the book 'Principles in Jarh wa Ta'deel' by Shaykh Abdul-Azeez bin Muhammad Abdul-Lateef [May Allaah have Mercy on him], (Pg. 53-56).

Shaykh Abdullah bin Abdur-Raheem al-Bukhaaree [May Allaah Preserve him] said in explaining this;

The person doing Jarh or Ta'deel can do either of the following;

Tafseer; this is when he gives the reason for Jarh or Ta'deel

Mubham; this means there is no reason given for his Jarh or Ta'deel

The author continues;

WEAK AND SAHEEH AHADEETH CONCERNING THE VIRTUES OF DHUL HIJJAH

SOME AUTHENTIC AHADEETH INFORMING THE VIRTUE OF DHUL HIJJAH (Briefly)

It is narrated from Anas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There is no deed that is better before Allaah or more greatly rewarded than a good deed done in the (first) ten days of al-Adha.” It was said: “Not even jihad for the sake of Allaah?” He said: “Not even jihad for the sake of Allaah, unless a man goes out himself for jihad taking his wealth with him and does not come back with anything.”