Some benefit drawn from the Hadeeth of Prophet telling Muadh he loves him

Sayyiduna Mu’adh ibn Jabal (radiyallahu ‘anhu) says that Rasulullah (sallallahu ‘alayhi wa sallam) once took hold of his hand and said, ‘O Mu’adh! I Love you’. He then said ‘I advise you O Mu’adh, Never leave out saying the following after every Salah,

Allahumma ‘ainni ‘ala dhikrika wa shukrika wa husni ‘ibadatika

Translation: O Allah, assist me in remembering you, is showing you gratitude and in worshiping you well)

Some Benefits from the sunnah
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1. Holding the hand of the person you love and like while conveying something

2. Holding while advising someone 

3. informing your brother that you love him 

4. after expressing your good feelings towards him, then proceed to advise 

5. begin the recommendation with words of etiquette such as "advise" 

6. Not only advising the words but also explaining how to achieve it as the prophet did not merely ask mu`adh to read but showed him how and when. 

7. the importance of advising others with beneficial things even if they didn't ask for it 

8.  the importance to doing it with the utmost manners

2 - DEFENDING SAHEEH BUKHARI : THE CHANGE OF QIBLAH NARRATED BY BARA IBN AZIB

TABLE OF CONTENTS 

1) The Hadeeth of Bara' ibn `Azib (radhiallahu `anhu) 

Objection # 1 : Abu Ishaaq as-sub`i is the only one narrating this 

Answer to objection # 1 :

Objection # 2 : Abu Ishaq is Mukhtalit (had memory issues or confusion) during his last days and this tradition was reported during those days

Answer # 2 

Objection # 3 : Bara' was very small in age when the prophet came to madinah and did not reach puberty so this narration cannot be relied upon

Answer # 3 :

- 3.1) The Implied claim that small children cannot remember or memorize or learn :

- 3.2) The minimum age required for gauging a report as per the hadeeth science and its experts 

Conclusion

THE NARRATION OF A NARRATOR WHO IS QALEEL UT-TADLEES - ISMAIL IBN ABI KHALID

TABLE OF CONTENTS


A) What is Tadlees [very brief definition]

B) Topic : Whoever is accused of, or committs tadlees even once (or a few times) , are all his mua'nan narrations rejected? 

1) THE TADLEES OF ISMAIL IBN ABI KHALID 

2) The Tadlees of Ismail ibn abi Khalid (  إسماعيل بن أبي خالد ) from `Amir ibn sharaheel ash-Sha`bi ( عامر بن شراحيل الشعبى)

3) Some of the Muhadditheen who have authenticated the muanan of Isma`eel ibn abi khalid 

C) CONCLUSION OF THIS SHORT ARTICLE 

The following article is compiled from the benefit shared by a group of scholars including but not limited to Shaykh ibn Bashir al-Hussainwi, Shaykh rafeeq tahir, Shaykh Anwar shah, Shaykh Khubaib, Shaykh Mubasshir Ahmad and more , whom i inquired with and requested their permission to allow me to add their fatawa/view points  in my compilation and upload it for the benefit of the english speaking brothers . Also please note that the English translation from arabic regarding such technical topics is very difficult thus i will try my best to translate it in a way that explains the meaning as well instead of only the principle or the very short summarized brief replies of the aimmah. Apart from this if you do not know the mustalah of jarh wa ta`deel then perhaps you may not understand much of what is to follow : 

A) What is Tadlees [very brief definition]

1 - DEFENDING SAHEEH BUKHARI : THE HADEETH OF PROPHET MOVING HIS LIPS TO PRESERVE THE REVELATION

Table of Contents 

1. The hadeeth via Ibn `Abbas showing how the prophet moved his lips in the earlier stages so as to not forget the revelation being revealed via jibrael a.s 

2. Objection # 1 : Ibn `Abbas did not witness that event

Answer # 1: 

3. Objection # 2: Sa`eed commits tadlees 

Answer # 2 

Objection # 3 : Sa`eed is alone in reporting this

Answer # 3

Conclusion

The Jarh of Bukhari 'Feehi Nazr' explained by Shaykh Kifayatullah Sanabali

The Following is an abridged and slightly modified  translation from Shaykh Kifayatullah's risalah in his Majallah but also taken/ based on shaykh albani's tashreeh [http://www.ahlalhdeeth.com/vb/showthread.php?t=63360]

Shaykh Kifayatullah hafidhahullah begins saying that some muhadditheen have taken the jarh of Imam bukhari (i.e. Feehi Nazr/Nadhr) to mean that the narrator about whom Bukhari says that , he was severely weak and matrook near him. Whereas other Muhadditheen have opined otherwise. 


Imam Dhahabi (D. 748 A.H) said :

THE CONFLICTING REPORT OF NO ONE vs ADAM AND MUHAMMAD SEEING JANNAH

Questioner :  the following hadeeth claims no man knows what is in the Jannah 

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said:

Allah said: I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17)

[Ref: Saheeh Muslim and elsewhere] 

the following statement shows as if the Prophet sallalahu `alayhi wa sallam saw jannah

The Prophet (ﷺ) said, "I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains."

[Ref: Bukhari] 

Apart from this it even mentions in the Qur'an that Adam `alayhis salaam was made to dwell in the paradise so he saw paradise then how can the first hadeeth and verse say no man has seen it? 

Answer : 

#20 -WEAKNESSES OF THE NARRATIONS ENDORSING THE DEAD RECOGNIZING , GREETING & REPLYING

Table of Contents

1)                  From Abu Huraira

2)                  From another chain via Muhammad ibn Qudamah al-Jawhari

3)                  Another chain from Yahya ibnul-`Ala’

4)                  From mother of believers `Aisha radhiallahu `anha  - May allah curse those who revile her

4.1) Another narration from mother of the believers `Aisha

4.2) Another route from Aisha

       5)           From Ibn `Abbas (Radhiallahu `anhu)

       6)           From Ibn `Umar (radhiallahu `anhu)

       7)           From Abu Razeen/Abu huraira radhiallahu `anhu

       8)          The narration of deceased feeling sad upon seeing his beloved from this world

       9)          From `Abdullah ibn Abu Farwah Madani , Abu Huraira and Ibn `Umar regarding martyrs of Uhud

     9.1) Another variant in Mustadrak comes with the wording

10)          The incident of marytrs of Uhud speaking to the khala of `Attaf  ibn Khalid

                10.1) The above report has also come in the following way:

11)          From Hashim ibn Muhammad `Umri

12)          From Muhammad ibn Waasi`   

13)          From Abu Sa`eed al-Khudri (radhiallahu `anhu)

14)          From Ibn `Abbas regarding the deceased speaking to its carriers

15)          From Hibban ibn abu Jabla

16)          From `Aasim al-Jahdari

17)          From Imam e Azaam Sufyan ath-thawri (D. 161 A.H)

                17.1) Another report from Imam e Azam sufyan ath-thawri

18)          From Mujahid (D. 104 A.H)

19)          Bakr ibn `Abdullah ibn `Amr Muzni (D. 106 A.H)

20)          `Amro ibn deenar (D. 126 A.H)

21)          Abdur rahman ibn abu layla (D. 83 A.H)

22)          Ibn abi Najih (D. 131 A.H)

23)          Abu `Abdullah Bakr, al-Muzni

24)          Imam sa`eed ibn Mussayab (D. After 90 A.H)

25)          From `Ali radhiallahu `anhu regarding Abu Bakr

26)          Sahl ibn sa`d (radhiallahu `anhu)

27)          `Amr ibn deenar (Rahimahullah

Conclusion

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