Friday, April 25, 2014

Benefits from the hadeeth of adam (a.s) going and greeting the angels

Allah – may He be Glorified and Exalted – created Adam in his own image, sixty cubits tall. When He created him, He said to him: “Go and greet that company of angels who are sitting there and then listen to what they are going to say in reply to your greetings, for indeed that will be your greeting and the greeting of your off-springs.”  So he said to them: “Assalamu ‘alaykum.” They replied to him: “Assalamu ‘alaykum wa rahmatullah.” So they increased upon his greeting, “wa rahmatullah.”  Everyone who enters Paradise will be in the image of Adam. People kept getting shorter and shorter after the time of Adam till now.

Benefits scholars ( such as Sharh Sahih Muslim, al-Nawawi, 17/179 and afhaat min Sabr al-‘Ulamaah, Abd al-Fattaah Aboo ‘Guddah, 24 ) extracted from this hadeeth along with some additions and references that i'll make

1) The virtue of the islamic greeting " assalamu `alaykum" is emphasized in this hadeeth. the very first speech of Adam a.s was this blessed greeting. Our prophet (s.a.w) and his sahaaba (r.a.a) taught us various benefits and virtues of spreading this islamic greeting, unfortunately today which we fail to implement.

The number of ahadeeth on the virtue of greetings are too many to enlist now, but some references are Saheeh Kalima at-Tayyib 22, Sunan Abi Dawood (5200); Mu`jam al-Awsat fit tabraani (7987); Sunan at-Tirmidhi (2694) ;; Shu`ab al-Emaan (8238) and many others.

2) This hadeeth also teaches us that the one greeting the group (here adam a.s was greeting angels) should be the first one to initiate the greeting. See other ahadeeth via Abu Hurayra affirming this command in Sahih Bukhari 5880, Sahih Muslim 2160, Musnad Ahmad 10247

3) This hadeeth shows us the importance of travelling for knowledge because from the wordings it is evident that the angels were not near or beside Adam a.s but at some distant (unknown). So scholars have deduced the importance of travelling to learn knowledge. How many ahadeeth and athaar do we have affirming this?

4) This hadeeth also teaches the importance of asking or learning from those who are knowledgeable (i.e scholars) [ See: http://the-finalrevelation.blogspot.com/2013/06/the-obligation-and-importance-of.html]

5) This hadeeth shows that seeking knowledge began right from Adam a.s. Imagine it's importance !

6) The command allah gave adam a.s to learn, is something we should all ponder upon. Knowledge is obligatory to learn. There is a hadeeth too with this wording, however it's authenticity is debated. Nevertheless, this and many other narrations and verses show how it is mandatory to learn knowledge. Imam ahmad and others among our sullaf explained that the knowledge which falls under obligation is the one a Muslim needs in his day to day life and not knowledge such as Uloom at-tafseer and it's likes



7) Also shows how scholars think so meticulously , pondering on every wording and statement with such dedication so as to deduce so many rulings just out of one hadeeth. A similar experience was when we debate with barelvis and we can see how they deduce so many, yet all the wrong understanding from one hadeeth or verse. So deduction with wisdom and in accordance to Qur`an and sunnah is also important.

PART 1 - THE AUTHORITY OF HADEETH AND ABSOLUTE OBEDIENCE TOWARDS IT BY THE SAHAABA

Table of contents 

Introduction


A) Related links to this subject that could be of benefit to the reader


B) THE SUNNAH VS THE FATWA OF AN IMAM? 


C) NARRATIONS SHOWING THE ABSOLUTE OBEDIENCE OF THE SAHAABA TO THE HADEETH , THEREBY IMPLYING THE SIGNIFICANCE OF HADEETH FOR A MUSLIM

50 + narrations from the sahaaba 

Friday, April 4, 2014

The reason behind the Maliki position on leaving their hands on the side - Sadl al-Yadain

Many Muslims are under the impression that the reason why Imam Malik actually favored the view of leaving his hands to the side and praying was because the khalifah during his time Abu Ja`far al-Mansour had him beaten to the extent that Imam Malik was unable to fold his hands and pray. Now though this has been read in many fataawa and books like evolution of Fiqh by Dr. bilal philips hafidhahullah and others such as Shaykh Saleh al-Munnajid hafidhahullah and elsewhere, the reality is something different. Now i don't doubt Imam Malik would have been beaten or tortured because we do have reports as such


أنا أَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ، ثنا أَبِي، ثنا حَرْمَلَةُ، قَالَ: سَمِعْتُ الشَّافِعِيَّ، قَالَ: " كَانَ عَلَى أَهْلِ الْمَدِينَةِ الْهَاشِمِيُّ، فَأَرْسَلَ إِلَى مَالِكٍ، فَقَالَ: أَنْتَ الَّذِي تُفْتِي فِي الإِكْرَاةِ، وَإِبْطَالِ الْبَيْعَةِ؟ ! فَضَرَبَهُ مُجَرَّدًا مِائَةً، حَتَّى أَصَابَ كَتِفَهُ خَلْعٌ، وَكَانَ لا يَزُرُّ أَزْرَارَهُ بِيَدِهِ ".قَالَ حَرْمَلَةُ: هُوَ جَدُّ جَعْفَرٍ الْقَاضِي.قَالَ حَرْمَلَةُ: قَالَ ابْنُ وَهْبٍ: مَكَثَ مَالِكُ بْنُ أَنَسٍ حَتَّى مَاتَ، لا يَقْدِرُ أَنْ يَزُرَّ زِرَّهُ بِيَدِهِ الْيُسْرَى، مِنْ شِدَّةِ مَا مُدَّتْ، حَيْثُ ضُرِبَ(آداب الخافعي:156،سنده صحيح)



Imam malik was also beaten i.e 100 lashes on the bare back and his shoulder was displaced and he could not even close the button of his shirt

[Ref: Aadaab As-Shafa'i Libni Abi Haatim P 156,authenticated by Muhaddis ul asr Shaykh Zubayr rahimahullah, ,Maqalaat Vol 5,page 564]


but to say that the beatings were a primary reason why Imam Malik kept it on the sides is academically incorrect. So this short and quick compilation will only enlist the narrations Malikis use in their favour along with a very brief hukum on it and nothing else. I am not getting into it's validity , the different views in the Maliki Madhab, or the different arguments for different narrations, so on and so forth.



I came across some narrations which i thought to quickly , enlist and give a summarized hukum on them. To give a head start, the reason why Malikis practice sadl is